We, The Mary's Ark of Salvation is now preparing the Big Celebration on June 30,2010 for the 25th Anniversary of first weeping at the Blessed Mother's Mountain in Naju, Korea.
2 Archbishops and 8 Archbishops and more than 40 priests and more than 700 pilgrims are intended to visit Naju from abroad and over 5,000 korean pilgrims also will gather in that place to testify the love of Lord and Mama Mary who kept on giving us special signs.
Hope everyone to grab this special chance
Do not miss it please
Oportunity comes rare !
Please contact to Ye Sung Tours or Peter Suh at www.najumary.org
or send your email to us peter@najumary.org or ifreepass@hotmail.
It was almost midnight on June 30,1985 when the Blessed Mother wept for the first time through her statue in Naju, at that time Julia Kim,the owner of the Statue was running her own a Beauty Salon in Naju.
The Blessed Mother's weeping tears and tears of blood continued intermittently for the next 7 years for a total of exactly 700 days until Jan 14,1992 Simultaneously with weeping,Our lady was also frequently sweating and bleeding, throught her nose.Another sign that the Blessed mother gave us in Naju was the fragrant oil through the same statue.She said that this fragrant oil and the fragrance of roses represented her presence,love and friendship for us.
Our lady gave us these signs for the conversion of sinners. She had accumulated the fragrant oil in the top of her head by squeezing all of herself for 400 days and began exuding the oil from the statue on Nov 24,1992 to Oct 23,1994 for 700 consecutive days.
Through centuries,the Blessed Mother has appeared at different places and given us the messages of Jesus ,for example,
in Guadalupe / Lourdes / Fatima / Medjugorej / Akita / Banneux and so on.In recent years, she has been weeping at several locations in the world. Especially, in Naju,Korea
This statue had been given to Julia by Rufino park who former catechist at a mission station, as a gift to Julia Kim when he was miraculously cured from bronchitis after three days of prayer with her.
The Kwangju Archdiocese¡¯s Declaration issued on January 1, 1998
The Declaration on Naju issued in the name of Archbishop Victorinus Yoon of the Kwangju Archdiocese in Korea condemned the reported supernatural revelations in Naju, (1) because the alleged miraculous changes of the Eucharistic species of bread and wine into lumps of bleeding flesh contradicted the Church teaching that says that the species of bread and wine must remain unchanged even after the priest¡¯s consecration and (2) also because the alleged miraculous descents of the Eucharist from above violated the Church teaching that says that the Eucharist can begin to exist only through the consecration by the validly-ordained priests.
That the above-mentioned doctrinal assertions by the Kwangju Archdiocese in its Declaration were incorrect and were distortions of the true Church teachings has been pointed out by many priests and laypeople inside and outside Korea. These are also understood to be among the key doctrinal and theological issues concerning Naju that are being examined by the Congregation for the Doctrine of the Faith in the Vatican. The arguments raised against the Kwangju Archdiocese¡¯s doctrinal presentations are summarized as follows:
(1) The official Church doctrine on the Eucharist only says that the priest¡¯s consecration of bread and wine accomplishes changes in the substances of bread and wine into the substances of the Body and Blood of Our Lord without causing any changes in the external appearances of bread and wine (Council of Trent, DS #1652). This teaching is not the same as saying that the species of bread and wine must (continue to) remain unchanged even after the priest¡¯s consecration. The authentic Church doctrine says nothing that precludes God¡¯s special and miraculous intervention to remove the cover of the appearances of bread and wine to reveal the inner reality of the Eucharist, which is the Real Presence of Our resurrected, living Lord. If the Church doctrine really meant that the Eucharistic species of bread and wine must remain unchanged even after the consecration, even the natural changes in the Eucharist in the communicant¡¯s body and the gradual loss of freshness of the consecrated hosts during the preservation inside tabernacles would have to be condemned as violations of the Church teaching. The distorted versions of the Church teaching presented by the Kwangju Archdiocese rule out the possibility of God¡¯s working miracles for the purpose of strengthening our faith, violating the teaching on the miracles by the First Vatican Council: 1869-1870 (DS #3009 & 3034), and also condemn all of the Eucharistic miracles in Church history.
(2) The authentic Church doctrine on the exclusivity of the priests¡¯ power of Eucharistic consecration only teaches that the validly-ordained priests only, to the exclusion of the lay people and the clergy of the heretical communities, have been entrusted with the power to consecrate bread and wine into the Body and Blood of Our Lord during the Mass (Lateran Council VI, DS #802). This doctrine was promulgated to counter the Waldensian heresy in the 13th Century, which rejected the ordained priesthood and advocated the general priesthood. If the Kwangju Archdiocese¡¯s doctrinal assertion were correct, all of the miraculous Communions in Church history would have to be condemned.
Based on these incorrect doctrinal assertions, the Kwangju Archdiocese¡¯s Declaration prohibited promotion of the information about Naju and the religious celebrations at any places associated with Julia Kim.
The Kwangju Archdiocese¡¯s Decree issued on January 21, 2008
more about please go and get to at www.najumary.org
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