"THAILAND- A COUNTRY OF SUCH BEAUTY...AND CONTRAST" Thailand by Amelei

A unified Thai kingdom was established in the mid-14th century. Known as Siam until 1939, Thailand is the only Southeast Asian country never to have been taken over by a European power. A bloodless revolution in 1932 led to a constitutional monarchy. In alliance with Japan during World War II, Thailand became a US ally following the conflict. Thailand is currently facing armed violence in its three Muslim-majority southernmost provinces

ALFRED MOLON

Archaeological discoveries around the north- east hamlet of Ban Chiang suggest that the world's oldest Bronze Age civilisation was flourishing in Thailand some 5,600 years ago. Successive waves of immigrants, including Mons, Khmers and Thais, gradually entered the land mass now known as Thailand, most slowly travelling along fertile river valleys from southern China. By the 11th and 12th centuries, Khmers ruled much of the area from Angkor. By the early 1200s, Thais had established small northern city states in Lanna, Phayao and Sukhothai. In 1238, two Thai chieftains rebelled against Khmer suzerainty and established the first truly independent Thai kingdom in Sukhothai (literally, 'Dawn of Happiness'). Sukhothai saw the Thais' gradual expansion throughout the entire Chao Phraya River basin, the establishment of Theravada Buddhism as the paramount Thai religion, the creation of the Thai alphabet and the first expression of nascent Thai art forms, including painting, sculpture, architecture and literature. Sukhothai declined during the 1300s and eventually became a vassal state of Ayutthaya, a dynamic young kingdom further south in the Chao Phraya River valley. Founded in 1350, Ayutthaya remained the Thai capital until 1767 when it was destroyed by Burmese invaders. During Ayutthaya's 417 years as the capital, under the rule of 33 kings, the Thais brought their distinctive culture to full fruition, totally rid their lands of Khmer presence and fostered contact with Arabian, Indian, Chinese, Japanese and European powers. Ayutthaya's destruction was as severe a blow to the Thais as the loss of Paris or London would have been to the French or English. However, a Thai revival occurred within a few months and the Burmese were expelled by King Taksin who later made Thon Buri his capital. In 1782, the first king of the present Chakri dynasty, Rama I, established his new capital on the site of a riverside hamlet called Bangkok (Village of Wild Plums). Two Chakri monarchs, Mongkut (Rama IV) who reigned between 1851 and 1868, and his son Chulalongkorn (Rama V, 1868-1910) saved Thailand from western colonisation through adroit diplomacy and selective modernisation. Today, Thailand is a constitutional monarchy. Since 1932, Thai kings including the present monarch, H.M. King Bhumipol Adulyadej have exercised their legislative powers through a national assembly, their executive powers through a cabinet headed by a prime minister, and their judicial powers through the law courts.

Theravada Buddhism is the professed religion of more than 90% of all Thais, and casts strong influences on daily life. Buddhism first appeared in Thailand during the 3rd Century B.C. at Nakhon Pathom, site of the world's tallest Buddhist monument, after the Indian Buddhist Emperor Asoka (267-227 B.C.) despatched missionaries to Southeast Asia to propagate the newly established faith. Besides moulding morality, providing social cohesion and offering spiritual succour, Buddhism provided incomparable artistic impetus. In common with medieval European cathedrals, Thailand's innumerable multiroofed temples inspired major artistic creation. Another reason for Buddhism's strength is that there are few Thai Buddhist families in which at least one male member has not studied the Buddha's teachings in a monastery. It has long been a custom for Buddhist males over twenty, once in their lifetimes, to be ordained for a period ranging from s days to a months. This usually occurs daring the annual Rains Retreat, a a-month period during the Rains Season when all monks forego travel and stay inside their monasteries. Besides sustaining monastic communities, Thai temples have traditionally served other purposes – – as the village hostelry, village news, employment and information agency, a school, hospital, dispensary and community centre – – to give them vital roles in Thai society. The Thais have always subscribed to the ideal of religious freedom. Thus sizeable minorities of Muslims, Christians, Hindus and Sikhs freely pursue their respective faiths.